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University of Michigan School of Education, Ann Arbor, 1930s |
This is what happened. Gordon
and his wife, Helen, returned to the U.S. from Lucknow with no means to earn a
living. With their children, they moved in with Gordon’s mother. He lectured
here and there on international issues while working on the Socialist Norman
Thomas’ 1932 presidential campaign.
The following year, the
family moved to Ann Arbor where Gordon studied for an M.A. at the University of
Michigan’s School of Education. His thesis about progressive schools somehow
drew the attention of the school superintendent of Bronxville, N.Y., who
wrote to him in 1934, offering a teaching job at $2,000 per year.
Reflecting on the village
years later, Gordon described it as a “company town.” This characterization was
incorrect. A company town is controlled largely by one firm on which residents
depend for employment, housing, goods, and the like.
In fact the affluent,
one-square mile village was dominated by progressive Republicans who made their
fortunes in banking, real estate, and retailing. They ran the school board and
decided, in the early 1920s, to institute the most modern educational methods
and hire the best teachers and administrators.
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Bronxville, N.Y., 1930s |
Unfortunately,
Gordon arrived in Bronxville just as new worries about Communism emerged nationwide. While
Senator Joseph P. McCarthy would instigate the nation’s second Red Scare during the
1950s, the seeds were planted years earlier when the New Deal stirred concern
about Communist subversion.
Gordon fell under suspicion
almost immediately. If you were to draw up a list of activities that would
provoke most parents of 1930s-era students – well, he hit every one:
-field trips to cooperative
housing built by the Amalgamated Clothing Workers Union in The Bronx,
-visits to slums, organized by an
interfaith group which taught young people about the living conditions of the
poor,
-a dinner with Father Divine, a black
minister who ran the Peace Mission, a non-governmental relief agency in Harlem,
-a play presented by the Works Progress
Administration,
-meetings with officials of peace and
justice groups,
-“national dinners” hosted by Gordon and Helen,
where students ate indigenous food and learned about different cultures.
While local residents grew concerned
about these and other activities, the superintendent who had hired Gordon
departed and was replaced by a more conservative man. In 1937, at a community
rally held in the school auditorium, agitated parents yelled about radicalism
in the schools and the revolutionary activities of a teacher who could only be
Gordon.
Since his contract expired in
1938, it made sense for him to move on.
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We were in Bronxville living on schoolteacher's pay of $2000 [per] year - then by helping with the football team - an increase of $200.00. Wow! We could not afford a telephone!
(excerpt of letter from Helen to me, 2002) |
About 60 years later, while
living in Bronxville, I wrote a history of the school, one of the first public
progressive school districts in the nation. In the course of reading newspaper
accounts and interviewing retired teachers, I learned about Gordon.
Zoom forward
to 2002. Gordon still intrigued me. Perhaps there
was more to write. And he and Helen were still alive! Hence the trip to
Vermont.
However, I soon discovered,
sitting around listening and sifting through papers in the attic of their
comfortable, disorganized home, that Gordon and Helen had thoroughly documented
their lives. Gordon had self-published a book about their years in India and
was 88 pages into an autobiographical manuscript. Helen also brought forth an
autobiography.
We spent three days together,
carrying on nearly nonstop conversation about everything.
With voluminous notes, I
returned to Kansas. Over the years, I tried several times to write about him
and them, without success.
But recently, I’ve thought a
lot about how Gordon found his way in the world.
He
believed that he took a wrong turn at Bronxville, and I had reflexively adopted
his view:
-he had a bad time of it with awful people,
-he gained nothing from it,
-the interesting stuff came afterward,
-it was not worth an ounce of reflection.
Looking
back, this perspective seems flawed.
Gordon
dismissed teaching in Bronxville as his least important, most unpleasant
experience. Now I’m inclined to think it was an essential experience.
He had
returned from Lucknow in exhilaration, having put forth a bold statement about
British imperialism.
But
he needed to support his family – and it wouldn’t necessarily be on his terms. That
was a jolt. Luckily, he could afford graduate school and found a job quickly.
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The Bronxville School |
In
Bronxville, Gordon and Helen soon learned that life can be brutal in a small
community. Unfortunately, they formed lifelong stereotypes of wealthy
suburbanites who surely returned the favor.
Yet
Gordon forged ahead despite the discomfort. He formed a student Peace Club in
1935. He screened films depicting life in Asia. He visited Russia in the summer
of 1937 and lectured about it that fall.
Through
various activities, Gordon affirmed his liberalism and started to develop a network
of people and institutions that supported the kind of work he wanted to pursue.
Although he never again worked as a teacher, he grew professionally.
There’s
no question that Gordon knew excruciating details about the plight of the
Indians who lived under British rule. He had witnessed the destitution of the Great
War refugees. Power, politics, oppression – Gordon had a vast understanding of
international issues.
But
my hunch is that he possessed less insight into the suffering of Americans at
the bottom of the Great Depression. He had a lot to learn.
When
he visited those New York slums, his eyes must have opened as wide as those of his
students.
Ultimately,
four years in Bronxville were not a waste. They enabled Gordon to receive an introduction
to his own nation in his own time.
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"I felt the world I had come to know and the ideas churning
in it must be as remote to these youngsters as the moon."
(excerpt of Gordon's letter to me, 1995)
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See post October 26, 2016.
https://www.throughthehourglass.com/2016/11/getting-educated-in-1930s-suburbia-part.html