Discouraged by his lack of success as a writer, James D. Corrothers trained to be an amateur boxer. |
When it is told, the life of James D. Corrothers appears as a success story about persistence and a few fortuitous
encounters with influential people.
In truth, Corrothers’ life was
a zigzag of good turns and bad turns: those he chose himself and those that
others dealt him. Nearly every achievement was followed by a setback.
Corrothers had a hard time keeping on moving forward.
There are some discernible
reasons. He hampered himself; he slammed into the poisonous racism of his time,
and he was victimized by powerful Black clergymen. It may be useful to say that
he felt optimistic about the future of Black Americans. Actually, he never
strayed from the harsh view he expressed in 1894:
. . . that the race question would never be definitely settled in America;
that the whites would never extend to us the full social and commercial
privileges which other races enjoy here; that all we had suffered and done in
this country was merely disciplinary and temporary, and that the Negro’s destiny
was AFRICA.
Born in 1869, neglected by
his parents, and raised in Michigan, James had a close relationship with his
grandfather. From a young age, he wanted to be a writer.
As the only Black boy growing
up in the lumber town of South Haven, Michigan, Corrothers got in the middle of
a race riot that started during a July 4th celebration when visitors
came from neighboring towns. He was unhurt but did have to fight every white
boy in order to take a place at school. The teachers whipped and punished him.
Harder times
came. James and his grandfather moved to Muskegon where the 15-year old worked
an 11-hour day in a lumber mill. He went from the mill to a
skating rink to a farm; survived typhoid fever, returned to the mill. Living in
a freight car, James got to know an Irish sailor named Jack who persuaded him
to go to Chicago where they would work together on a boat. Unsurprisingly, they
could not get a berth together.
The men soon met a “brisk
quick-spoken chap who had a foreign accent.” He told them there was work to be
found on canal boats in upstate New York. James decided to go with him. But he
ended up by the side of the road, the stranger having “borrowed” all of his
money.
Next James
found work at a hotel in Liberty, Indiana; this time a 17-hour day spent scrubbing
floors and waiting tables. He still found time to read the poetry of James
Whitcomb Riley, Longfellow, and Tennyson. A few months later, as a field-hand
on an Ohio farm, he thought about attending Wilberforce University (the oldest
African-American university in the U.S.).
"Yes James," she repeatedly protested to me, "you wrote it but who was the author of it?" |
Instead he became a coachman in Springfield, Michigan, where the editor of the local newspaper published one of his poems. The wife of his employer did not believe that it was Corrothers’ work:
“Yes James,” she repeatedly protested to me, “you wrote it but who was the author of
it?”
Finally, Corrothers got work
on the Peerless, one of the freight boats
that plied the Great Lakes. By the time he arrived in Chicago, he had saved
$90. He bought a suit and was hired as a porter in a barber shop. One day the
muckraking journalist Henry Demarest Lloyd walked in and they got to talking
about literature. Through his wife, Lloyd had a connection to the Chicago Tribune. When he left, Lloyd
took a few of James’ poems which were published in the paper.
Elated, Corrothers accepted
an offer to be a porter in the Tribune’s
counting room.* He had never earned so much money. He also
became a frequent guest at the Lloyds’ home, where he met Jane Addams,
Charlotte Perkins Gilman, and Booker T. Washington.
A Tribune editor, Robert W. Patterson, invited Corrothers to
write a story “about the progress of the coloured people of Chicago.” After
considerable research and interviews conducted during his time off, Corrothers
produced the article. Patterson assigned a white reporter to edit it. The
reporter rewrote it entirely in what was called “Negro dialect.” Corrothers was
mortified. When he complained, Patterson laughed in his face. Then Patterson
fired him from the counting room.
After the
Civil War, many Black men found work as “dinner waiters” in Northern hotels,
where they fought for stale bread and the leftover meat on diners’ plates.
Joining the ranks, Corrothers decided that he would never have a career as a
writer and should become an amateur boxer. He trained, but he never got there.
Instead, Corrothers was
invited to recite his poem, “The Psalm of the Race,” at the first meeting of
the National Afro-American League in Chicago in 1890. The League, established
by Timothy Thomas Fortune, editor of the Black newspaper, the New York Age, preceded the NAACP by two decades.
Now hailed
as “Chicago’s coloured poet” and “the coming poet of the race,” Corrothers ran
into a long-lost aunt who, with Henry Demarest Lloyd, provided money for him to
enter Northwestern University. Later, James met WCTU president Frances Willard,
who also helped fund his education. He studied there from 1890 to 1893.
Then along came the Reverend
Dr. Charles Nelson Grandison, purportedly the grandson of an African king, who
dreamed of starting a Christian Negro Republic in Africa (a decade before
Marcus Garvey launched the Back to Africa Movement). He persuaded Corrothers to
join him on a tour of the South – at the height of Jim Crow – and stay on at
Bennett College in North Carolina to study and teach.
Corrothers detested the South
although he readily acknowledged that African-Americans who lived in the North encountered
just as much racism.
Back in Chicago, Corrothers married Fannie Clemens, with whom he had two sons. |
He decided to return to
Chicago where he married and had two sons. He got by writing articles for the Chicago Daily News, Chicago Daily Record, Chicago
Journal, and Chicago Times-Herald.
His earnings picked up when he started to write in Negro dialect. At this time, he
began to write the stories that would be collected in his 1902 book, The Black Cat Club.
But still he despaired of
ever making a living from writing.
*In the
newspaper business during the late 19th century, advertising and sales
were managed in the counting rooms. “Counting-room journalism” referred to
papers where the goal of increasing circulation drove the editorial content.
Joseph Pulitzer was considered its greatest exponent; later it would be known
as “yellow journalism.”
See also August 17 and September 7 posts.
https://www.throughthehourglass.com/2016/08/james-d-corrothers-set-forth-to-be.html
Reading literally-rendered dialect is actually terribly distracting. It says a lot about the white need to "see" only uneducated black that it was such a requirement.
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